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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">koz</journal-id><journal-title-group><journal-title xml:lang="ru">"Вестник Северо-Казахстанского университета имени Манаша Козыбаева"</journal-title><trans-title-group xml:lang="en"><trans-title>Bulletin of Manash Kozybayev North Kazakhstan University</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2958-003X</issn><issn pub-type="epub">2958-0048</issn><publisher><publisher-name>М. Қозыбаев атындағы СҚУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.54596/2958-0048-2023-2-82-88</article-id><article-id custom-type="elpub" pub-id-type="custom">koz-1061</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СОЦИАЛЬНО-ГУМАНИТАРНЫЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOCIAL AND HUMAN SCIENCES</subject></subj-group></article-categories><title-group><article-title>СТАТУС-КВО КИТАЙСКОГО КУЛЬТУРНОГО НАСЛЕДИЯ</article-title><trans-title-group xml:lang="en"><trans-title>STATUS QUO OF CHINESE CULTURAL INHERITANCE</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-7193-8870</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Тастемирова</surname><given-names>Г.</given-names></name><name name-style="western" xml:lang="en"><surname>Tastemirova</surname><given-names>G.</given-names></name></name-alternatives><bio xml:lang="ru"><p>ст. преподаватель кафедры довузовской подготовки факультета довузовского факультета</p><p> Алматы </p></bio><bio xml:lang="en"><p> Almaty </p></bio><email xlink:type="simple">gulshar.t@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Данкай</surname><given-names>Б.</given-names></name><name name-style="western" xml:lang="en"><surname>Dankai</surname><given-names>B.</given-names></name></name-alternatives><bio xml:lang="ru"><p> Алматы </p></bio><xref ref-type="aff" rid="aff-2"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Тилеужанова</surname><given-names>Г.</given-names></name><name name-style="western" xml:lang="en"><surname>Tileuzhanova</surname><given-names>G.</given-names></name></name-alternatives><bio xml:lang="ru"><p> Алматы </p></bio><bio xml:lang="en"><p> Almaty </p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Казахский национальный университет им. аль-Фараби<country>Казахстан</country></aff><aff xml:lang="en">Al-Farabi Kazakh National University<country>Kazakhstan</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru">Северо-Западный педагогический университет<country>Китай</country></aff><aff xml:lang="en">Northwest Normal University<country>China</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>16</day><month>08</month><year>2023</year></pub-date><volume>0</volume><issue>2 (58)</issue><fpage>82</fpage><lpage>88</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Тастемирова Г., Данкай Б., Тилеужанова Г., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Тастемирова Г., Данкай Б., Тилеужанова Г.</copyright-holder><copyright-holder xml:lang="en">Tastemirova G., Dankai B., Tileuzhanova G.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://vestnik.ku.edu.kz/jour/article/view/1061">https://vestnik.ku.edu.kz/jour/article/view/1061</self-uri><abstract><p>Китайская культура имеет долгую историю и является одной из древнейших древних цивилизаций. В ходе тысячелетнего развития китайский народ создал богатую и великолепную китайскую культуру. Китайская культура является духовной опорой для долгосрочного продолжения и непрерывного развития китайской нации. Основным духовным стержнем китайской культуры является конфуцианская культура, передающаяся по наследству на протяжении тысячелетий. Конфуцианская культура — это мускулы и кости китайской культуры. Между тем, даосизм, как местная религия, и буддизм, интегрированный в общество, в истории китайской цивилизации на протяжении тысячелетий. Китайская культура находится под влиянием иностранных культур и включает в себя прекрасные иностранные культуры. Быстрое развитие национальной экономики и интеграция мировой экономики ускорили влияние иностранной культуры на Китай. Накаляется ажиотаж в СМИ и бизнесе, продвигающий «иностранный фестиваль», за которым в основном стоят огромные коммерческие прибыли; Также неизбежно, что китайский народ начнет вести богатую жизнь и стремиться к богатой и яркой духовной жизни. В то же время традиционная культура расценивается большим количеством молодежи как отбросы, феодальные суеверия, отсталые и непрогрессивные представители. Китайская культура сбросила свои оковы, шла в ногу с The Times, активно внедряла инновации и осуществляла коммуникацию с помощью новых средств массовой информации. Все больше и больше людей спонтанно присоединялись к лагерю защиты культурного наследия. Метод культурного наследования также меняется вместе с «Таймс», но неизменным остается чувство принадлежности к культуре.</p></abstract><trans-abstract xml:lang="en"><p>Chinese culture has a long history and is one of the oldest ancient civilizations. In the course of thousands of years of development, the Chinese nation has created a rich and splendid Chinese culture. Chinese culture is the spiritual pillar for the long-term continuation and continuous development of the Chinese nation. The main spiritual core of Chinese culture is Confucian culture, which has been inherited for thousands of years. Confucian culture is the muscle and bone of Chinese culture. Meanwhile, Taoism, as a local religion, and Buddhism, which is integrated with society in the history of Chinese civilization for thousands of years. Chinese culture has been influenced by foreign cultures and embraces fine foreign cultures. The rapid development of national economy and the integration of global economy have accelerated the influence of foreign culture on China. Media and business hype, promote the "foreign festival" is heating up, behind which is mainly huge commercial profits; It is also inevitable that the Chinese people begin to lead a rich life and pursue a rich and colorful spiritual life. At the same time, traditional culture is regarded by a large number of young people as dross, feudal superstition, backward and unprogressive representative. Chinese culture has thrown off its shackles, been in line with The Times, actively innovated, and carried out new media communication. More and more people have spontaneously joined the camp of protecting cultural inheritance. The method of cultural inheritance also changes with The Times, but what remains unchanged is the sense of belonging to culture.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>китайская культура</kwd><kwd>традиционная культура</kwd><kwd>наследование</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Chinese culture</kwd><kwd>Traditional culture</kwd><kwd>inheritance</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Li Jing-hong, LI Jing-hong. (1991). Separation on a facile route. Guangxi Normal University Press.</mixed-citation><mixed-citation xml:lang="en">Li Jing-hong, LI Jing-hong. (1991). Separation on a facile route. Guangxi</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Lao Zi Daote Jing [A]. (1954). The Collection of All the Sons [C]. 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